There are aspects of the phenomenon of sport that has little to do with actual sporting achievements but still attract as much attention. The crude commerce surrounding contemporary sports springs to mind, as does the proclaimed symbiosis between sports and media; however, most people would probably think of the fan cultures surrounding different sports, teams and individual athletes. Sports fans and their behavior inside and outside the arenas of sports are of the utmost interest for media part, no doubt, of the symbiosis and, supposedly, for the media consumers. There are novels and movies portraying the love and times of the modern sports fan, especially within association football. But from our perspective it’s the scientific studies of sports fan cultures that are most relevant; they include, naturally enough, also deviant forms of fandom, what is usually referred to as hooliganism, where a genuine interest in the sport and the team exists side by side with a virtually uncontrollable need for expressions of violence and destruction. Considering that this sort of aggressive fandom is in fact but a small part of the total fan culture, it would seem that the investigatory resources put into it are disproportionate; however, as with all social science, it’s always more interesting and rewarding to study the deviations rather than the norm. Pierre D. Bognon opts to study the whole picture in his book The Anatomy of Sports Fans: Reflections on Fans & Fanatics (BookSurge). We asked Lise Joern, who has done a fair amount of fan culture research herself, for a review, and she found the book an insightful study of the complex phenomenon of sports fandom.
The nature of sports fandom
Dept. of Sport Science, University of Aarhus
The Anatomy of Sports Fans: Reflections on Fans & Fanatics
168 sidor, hft.
Charleston, SC: BookSurge 2008
A fan is generally viewed as an obsessed individual: someone who has an intense interest in a certain team, celebrity, band or similar. Fans have often been viewed as somehow deviant. Fans are dangerous, often hysterical fanatics, portrayed as either the obsessed loner or the frenzied crowd member. Sports fans in particular have suffered from being stigmatized. Even in contemporary times authors have argued that sport fans (and in particular association football fans) have suffered from a biased treatment, particularly in the popular press where all sport fans seem to be labelled as potential hooligans. However, beyond these inherently negative stereotypes of fan culture, defining what constitutes a fan proves extremely difficult. Being a fan is not just a label or a category, it is also an identity and a performance. In The Anatomy of Sports Fans Pierre D. Bognon tries to search for answers to the questions why some people become fans and why they stay so committed.
The first chapter considers the meaning and importance of community for contemporary sports fans. It is evident that a sense of belonging and community has always been a part of the attraction of being a sport fan, and this chapter highlights the importance a sense of belonging continues to hold for most people.
In Chapter 2 Bognon describes how a person becomes a fan and why the identification with a sport, a team or an athlete can remain strong throughout a lifetime. There are many reasons why a particular individual may begin to take a specific interest in a sport or team and embark on their process of induction as a sport fan. However, for many of us this induction often occurs as a small child, and in our adult life the reasons and motivating factors behind this induction may not always be clear. For fans, sport events are a ”constant source of enthusiasm” (p. 11). They are exhilarated by victories and spend a lot of emotional energy whether the team wins or is defeated. Why this intensive involvement? For many fans the team is ”associated with memories of highly emotional moments” (p. 24). ”In any case”, Bognon states, ”once branded by a team or athlete, they cannot escape their identification” (p. 10). Any attempt to define what constitutes a fan will inevitably involve highly complex and subjective codes of ’authenticity’ who and what is deemed as legitimate patterns of support, and who and what is not. In this book the term fan seems to be used as a benchmark to consider those who are deemed as having appropriate and legitimate patterns of interest the most excessive sport supporters. Hence, fandom is a source of identity, belonging and passion.
Chapter 6 focuses on the so-called Highly Identified Fans, the devoted fans, and how they react to their team’s performance.
In Chapter 7, Bognon takes a closer look at sports crowds. He criticizes that Gustave Le Bon’s crowd-theories are still relied upon to explain the behaviour of rowdy fans (p. 106). The central tenet of the theories is that the mere immersion of individuals in a crowd is sufficient to obliterate their moral faculties and customary powers of reason. The theoretical implications of this are at least twofold: First, the crowd is described as a distinct entity which, through contagious suggestion, brings about (mainly) destructive acts that the individual crowd members would hardly ever generate on their own. Second, the crowd is attributed less intelligence and rationality than the individuals composing it. But ’crowd’ is actually a neutral term. It describes a lot of individuals going about their business in the same area as well as groups of people with a common purpose, like football fans watching the big screen in the city center yet authorities tend to regard crowds with suspicion. Crowds behave rationally, rather than irrationally, but police forces are still influenced by Le Bon's theories about the nature of crowds and how they should be controlled. The risk posed by crowd events is dynamic: it moves along a continuum from low to high and back again. This movement is determined by group interaction, and this can be managed more or less effectively by different forms of police deployment.
In the same chapter Bognon describes what he calls the carnivalesque, non-violent crowd and the hooligan-crowd, respectively. Here, however, is a remnant of unreflective notions of ’hooliganism’ that leads to wrong conclusions. For instance, Bognon writes that ”[t]he term hooliganism can be used to qualify violent crowd behaviour at any type of sport event” (p. 109). Violent incidents at sport events are not, however, necessarily of the same nature, or influenced by the same causal factors. Not all sports-related violence can be labelled as hooliganism. Moreover, hooliganism often is found lumped togehter with other unrelated phenomena, for instance heavy-handed policing, shortcomings in passive security measures including arrangements for segregating rival fans, evacuation procedures and crowd checking. Furthermore Bognon writes that ”[h]eavy consumption of alcohol, a must at any of their gatherings, is further a cause of low levels of self-control.” (p. 114). But ’ordinary’ fans are usually more inebriated than hooligans. Hooligans rarely drink to excess when attending football matches, and the consumption of alcohol by football fans is thought to have little impact on levels of hooliganism. Adopting these notions of hooliganism seems to be a way of disguising an impulse to moralize that is rooted in one’s own personal distaste for the practice which is understandable but leads to misunderstandings.Nevertheless, drawing on a wide range of academic and popular literature on the subject mixed with own experiences Pierre D. Bognon’s book is an insightful and varied exploration into the complex phenomenon of sports fans. In many respects he actually succeeds in breaking down prejudices against sports fans.
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